Holiday Calendar

Holy Wednesday

Next celebratedWednesday, March 24, 2027

The Wednesday of Holy Week, on which Christian churches read the account of Judas Iscariot agreeing to hand Jesus over, and on which Eastern churches also remember the woman who anointed him at Bethany.

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YEARLY DATEWednesday Before Easter
OBSERVED INInternationally
CATEGORYReligion
SUBCATEGORYChristian
ORIGIN

Religious Origin

FOUNDING ENTITY
Not documented
FIRST OBSERVED
Not documented
No founder is recorded. The earliest close account of the day is a pilgrim's, written about Jerusalem in the late fourth century.
HOW THE HOLIDAY CAME TO BE

No founder, and a record that opens in fourth-century Jerusalem

Holy Wednesday has no founder and no establishing document. It is simply the Wednesday of Holy Week, and the earliest detailed account of how it was kept comes from the pilgrim Egeria, who recorded the practice of the church in Jerusalem in the late fourth century.

INTRO

A betrayal on one Wednesday, a fast on most Wednesdays

Orthodox Christians fast on most Wednesdays of the year, and the Orthodox Church in America explains that habit by pointing at a single Wednesday in Holy Week. This is that Wednesday. Both halves of the church read Judas Iscariot's bargain aloud on it.

Hardly anywhere is it a day off. Spain reserves its Holy Week holidays for the Thursday and the Friday, and the Philippines begins its own on the Thursday. Inside the churches the day is anything but ordinary.

Almost everything else about the day they do differently. Eastern and Western Christians mark it under different names, with different services, and in most years on different dates.

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ORIGINS

Holy Wednesday history

CHAPTER 01

What a pilgrim saw in Jerusalem

Egeria was a pilgrim, and almost everything else about her is guesswork. What survives is her account of the church in Jerusalem, and in it the Wednesday of Holy Week is a service held after dark. A priest read out the passage in which Judas Iscariot went to the authorities and settled his price.

It is the reaction she recorded most exactly. When the passage had been read, Egeria wrote, there is such a moaning and groaning of all the people that no one can help being moved to tears at that hour. Nobody had instituted the day; the earliest record of it is a record of people weeping.

CHAPTER 02

The candles and the clatter

The Western church gave the Wednesday a service of its own by borrowing one. Tenebrae was the night office of the last three days of Holy Week, sung ahead of time on the afternoon before, and the Catholic Encyclopedia judges that by the thirteenth century it was probably starting at Rome on the Wednesday, at four or five in the afternoon. Candles stood on a hearse and were put out gradually as the office went on.

The hearse itself was never standardised. Durandus recorded churches using as many as seventy-two candles and others using nine or seven, while the English Sarum Ordinal called for twenty-four and a twenty-fifth kept alight behind the altar. The noise that ends the service began as stage management, a knock from the master of ceremonies to send the ministers back to the sacristy, and was only later read as the convulsion of nature that followed Christ's death.

CHAPTER 03

Rome moved the clock

The Wednesday office survived for centuries and did not outlast 1955. That year the Sacred Congregation of Rites ruled that, for the Triduum, Matins and Lauds are not anticipated in the evening but said in the morning, at the proper hour. Cathedrals were given one exception, because the Chrism Mass already occupied Thursday morning.

The same decree left the Divine Office of Monday, Tuesday and Wednesday at its usual hours. What moved was the borrowed office that had filled the Wednesday afternoon.

TIMELINE

Timeline

Nicaea sets the moving rule

The First Ecumenical Council fixed Pascha to the Sunday after the first full moon following the vernal equinox, with March 21 taken as the invariable equinox.

The calendars part company

The Western church adopted the Gregorian calendar. The Orthodox churches kept calculating on the Julian, and the two Holy Wednesdays began to fall in different weeks.

Spy Wednesday reaches print

A Dublin newspaper's report of the Quarter Sessions used the phrase as an ordinary date, in evidence about a jaunting car stolen on Spy Wednesday night.

Ireland fasts on milk and butter

The Archbishop of Tuam's Lenten pastoral told the faithful that even milk and butter were not allowed on Ash Wednesday, Spy Wednesday and Good Friday.

Rome ends the anticipated office

A decree of the Sacred Congregation of Rites ordered Matins and Lauds of the Triduum said in the morning rather than on the evening before.

Both traditions agree for once

Western and Orthodox churches kept Holy Wednesday on the same date, April 16, before separating again the following year.

WHY THIS DAY MATTERS

Why Holy Wednesday Matters

Calendar

The difference is calendars and lunar tables, not theology.

The day moves because Easter moves, and the two traditions still compute Easter on different calendars. The Orthodox churches reckon Pascha on the Julian calendar, which in practice means Pascha cannot fall before April 3. A consultation held at Aleppo in 1997 concluded that the difference comes from the calendars and the lunar tables in use, and not from any theological disagreement between Eastern and Western Christians. The most visible split in the churches' shared week turns out to be arithmetic.

Preaching

The churches police how this week is preached

The day's gospel puts a betrayer at the centre of the story, and the US Catholic bishops who publish the lectionary have written about what that has been used to justify. Their 1988 guidelines on preaching warn that, given the history of the "Christ-killer" charge, a strong and careful homiletic stance is necessary, and ask preachers to give the passion narratives a proper context. The same document counts the betrayal by Judas among the elements all four gospel accounts share.

BY THE NUMBERS

Holy Wednesday by the Numbers

15
Candles on a Tenebrae stand
259
Roman lectionary number for the day
30
Pieces of silver in Judas's bargain
13
Days between the Julian and Gregorian calendars
7
Priests ideally serving Holy Unction

GOOD TO KNOW

Holy Wednesday Around the World

Ireland

The earliest known appearances of the name Spy Wednesday are Irish, and nineteenth-century Irish bishops ranked the day with the strictest fasts of the year. The Bishop of Limerick's regulations forbade milk and butter on Ash Wednesday, Spy Wednesday and Good Friday.

Spain

Nine penitential brotherhoods walk Seville on Miercoles Santo, among them El Carmen, La Sed, San Bernardo, El Baratillo and Los Panaderos.

Czech Republic

Czechs call it Skareda streda, Ugly Wednesday, for the same reason English speakers say Spy Wednesday. Households baked pastries in the shape of the letter J, for Jidas, the Czech Judas, and served food made deliberately unsightly, such as potato pancakes torn up to look worse.

Greece and the Orthodox world

The Matins of Holy Wednesday is sung a day early, on Tuesday evening, and carries a hymn that L'Osservatore Romano attributes to Cassia, a ninth-century abbess, poet and composer in Constantinople.

Philippines

In Baliuag, Bulacan, hundreds of giant carrozas carrying life-sized images of the Passion parade out of San Agustin Church, around the town and back, every Holy Wednesday.

MYTH VS FACT

Common Misconceptions

The myth

Spy Wednesday is the church's official name for the day.

The truth

The books that govern the day call it something else. The Roman lectionary heads it "Wednesday of Holy Week", and so does the Church of England's Common Worship lectionary. The popular name reached print through Irish newspapers, not through liturgy.

The myth

All Christians keep Holy Wednesday on the same day.

The truth

They usually do not. In 2026 Western churches keep it on April 1 and the Orthodox churches on April 8. In 2027 the gap widens to five weeks, March 24 against April 28.

The myth

The day is only about Judas.

The truth

In the Orthodox services he is deliberately paired with the woman who poured ointment on Christ's head at the house of Simon the leper. The hymns set a sinful woman who is saved against a chosen apostle who is lost.

GET INVOLVED

How to Observe Holy Wednesday

EDITOR'S PICK

Read the passages the churches read

Both Western traditions set Isaiah 50:4-9a for the day and then part ways on the gospel. The Roman lectionary reads Matthew's account of the bargain, while Common Worship reads John's account of Jesus naming his betrayer at supper.

KEEP

Keep the fast that belongs to the day

The Greek Orthodox Archdiocese marks Holy Wednesday a strict fast: no meat, fish, oil, wine, dairy or eggs. That fast runs alongside the last Liturgy of the Presanctified Gifts of Lent, which falls on the Wednesday morning.

GO

Go to the anointing

Orthodox parishes serve the Mystery of Holy Unction on the afternoon or evening of Great and Holy Wednesday. It is offered for healing of soul and body, and it is not reserved for the dying: everyone sick in body, mind or spirit is anointed with oil.

MARK

Mark the last full day of Lent

Paschale Solemnitatis puts the end of the Lenten season on the Thursday of Holy Week, with the Easter Triduum beginning at that evening's Mass of the Lord's Supper. Wednesday is therefore the last day of the week lived entirely inside Lent, which is why it carries so much penitential weight.

Test your knowledge

How well do you know Holy Wednesday?

1 / 8

What does the "spy" in Spy Wednesday refer to?

Answer

It is the Wednesday of Holy Week, four days before Easter Sunday, so the date changes every year. Western churches keep it on April 1 in 2026 and March 24 in 2027.

COLOPHON

Sources

How we know what’s on this page. References, not endorsements.

20sources
15primary records
12independently dated
Primary records
Orthodox Church in America
Great and Holy Wednesday
The OCA's own liturgical page for the day, covering the woman who anointed Christ at the house of Simon the leper, Judas's agreement to betray for thirty pieces of silver, and the church's explanation of the weekly Wednesday fast.
View source
Orthodox Church in America
The Orthodox Faith, Volume II: Worship, The Church Year, Holy Week
A catechetical account of Orthodox Holy Week, including the Bridegroom services of the first three days and the deliberate contrast the hymns draw between the repentant woman and the lost apostle.
View source
Greek Orthodox Archdiocese of America
The Sacrament of Holy Unction
The Archdiocese's description of the Holy Wednesday Unction service: seven Epistles, seven Gospels and seven prayers, a gathering of priests ideally seven in number, and anointing offered to all who are sick in body, mind or spirit.
View source
Greek Orthodox Archdiocese of America
Online Chapel, daily calendar of saints, feasts and readings
The Archdiocese's liturgical calendar, giving the Orthodox date of Holy Wednesday year by year, the strict fast rubric for the day, and the appointed gospel readings.
View source
Greek Orthodox Archdiocese of America2009
Dating Pascha in the Orthodox Church, by Dr Lewis J. Patsavos
A canon law professor's explanation of why the Eastern and Western dates diverge: the rule set at Nicaea, the paschal cycles, the Julian reckoning, and the conclusion of the 1997 Aleppo consultation.
View source
United States Conference of Catholic Bishops
Daily Readings, Wednesday of Holy Week
The Roman Rite's own listing for the day, giving its official title, its lectionary number, and the appointed readings from Isaiah and Matthew.
View source
Congregation for Divine Worship and the Discipline of the Sacraments1988
Paschale Solemnitatis, Circular Letter Concerning the Preparation and Celebration of the Easter Feasts
The Vatican circular letter governing Holy Week, quoted here for the precedence of the Monday to Thursday weekdays over all other celebrations and for the end of Lent at the Thursday evening Mass.
View source
Sacred Congregation of Rites1955
Maxima Redemptionis Nostrae Mysteria, General Decree to Restore the Liturgical Order of Holy Week
The 1955 decree that ordered Matins and Lauds of the Triduum said in the morning rather than anticipated the evening before, with an exception for cathedrals because of the Chrism Mass.
View source
United States Conference of Catholic Bishops1988
God's Mercy Endures Forever: Guidelines on the Presentation of Jews and Judaism in Catholic Preaching
The US bishops' instruction on preaching the passion narratives during Holy Week, including the history of the Christ-killer charge and the elements shared by all four gospel accounts.
View source
The Church of England
Common Worship lectionary
The Anglican provision headed Wednesday of Holy Week, setting Isaiah 50 for the principal service alongside John's account of Jesus naming his betrayer.
View source
The Episcopal Church
Tenebrae, in An Episcopal Dictionary of the Church
The denomination's own dictionary entry on Tenebrae, describing the fifteen candles, the psalms, the hidden candle and the closing noise, and noting that the Book of Occasional Services offers the office for Wednesday in Holy Week.
View source
Consejo General de Hermandades y Cofradías de la Ciudad de Sevilla
Miercoles Santo
The official listing by the body that regulates Seville's Holy Week of the nine penitential brotherhoods that process on Holy Wednesday.
View source
Official Gazette of the Republic of the Philippines2025
Nationwide Holidays 2026
The Philippine government's published holiday list for the year, which makes Maundy Thursday and Good Friday regular holidays and does not list any Holy Week day before Thursday.
View source
Boletin Oficial del Estado2025
Resolucion de 17 de octubre de 2025, relacion de fiestas laborales para el ano 2026
Spain's official labour holiday table for the year, listing Good Friday nationally and Maundy Thursday in nearly every autonomous community, with no entry for Holy Wednesday.
View source
Egeria, in the translation reproduced in Louis Duchesne's Christian Worship1923
Itinerarium, chapter XXXIV, Wednesday in Holy Week
The earliest detailed eyewitness description of the Wednesday of Holy Week in Jerusalem, including the reading of Judas's bargain and the congregation's audible grief.
View source
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